Title :
Researcher Cheryl Bruno has documented
Year :
1996, 1730, 1840, 1823, 1826, 1855, 1797
POI :
Hill,Lock,Smith
City :
Albany,New York
Scripture Reference :
Content :
Theme |Masonic Reference |Book of Moses Reference |
Enoch’s call to preach |(2 Enoch 14:18–25) |Oliver (1823) |Moses 6:23–27, |3; 7:15 |
Dissemination and preservation of celestial knowledge |(1 Enoch 81:1–3) |Webb (1797) |Moses 6:42–46 |
Enoch as scribe and instructor in the art of writing (Orlov 2005: 383) |Oliver (1855) |Moses 6:46 |
T |heophany (1 Enoch 14:18–25) |Webb (1797) |Moses 7:3–4 |
A revolutionary social order |(1 Enoch 60) |Bullock (1996) |Moses 7:18–19, 62–63 |
Foreknowledge and prophetic warning of | |the destruction of the world |(1 Enoch 10:4–5) |Webb (1797) |Moses 7:41–67 |
Heavenly ascent and divinization (1 Enoch 14, 71) |Oliver 1826: |Moses 7:63, 69 |
Notes :
Cheryl Bruno, 2014. Congruence and Concatenation in Jewish Mystical Literature, American Freemasonry, and Mormon Enoch Writings. J. of Religion and Society 16:1-19. http://moses.creighton.edu/JRS/2014/2014-35.pdf Cheryl BrunoReferences cited:Bullock, Steven C. 1996. Revolutionary Brotherhood: Freemasonry and the Transformation of the American Social Order, 1730-1840. Chapel Hill: University of North Carolina Press. Oliver, George, 1823. Antiquities of Freemasonry. London: G. and W. B. Whittaker. p. 85Oliver, George, 1826. Signs and Symbols illustrated and explained in a Course of Twelve Lectures on Freemasonry, Grimsby. p. 17-23.Oliver, George, 1855. The Historical Landmarks and Other Evidences of Freemasonry Explained. New York: Jno W. Leonard & Co. Masonic Publishers, p. 133 note 12Webb, Thomas Smith, 1797.The Freemasons Monitor or Illustrations of Masonry in Two Parts. Albany: Spencer and Webb. p. 244-247..
Researcher Cheryl Bruno has documented
Year :
1996, 1730, 1840, 1823, 1826, 1855, 1797
POI :
Hill,Lock,Smith
City :
Albany,New York
Scripture Reference :
Content :
Theme |Masonic Reference |Book of Moses Reference |
Enoch’s call to preach |(2 Enoch 14:18–25) |Oliver (1823) |Moses 6:23–27, |3; 7:15 |
Dissemination and preservation of celestial knowledge |(1 Enoch 81:1–3) |Webb (1797) |Moses 6:42–46 |
Enoch as scribe and instructor in the art of writing (Orlov 2005: 383) |Oliver (1855) |Moses 6:46 |
T |heophany (1 Enoch 14:18–25) |Webb (1797) |Moses 7:3–4 |
A revolutionary social order |(1 Enoch 60) |Bullock (1996) |Moses 7:18–19, 62–63 |
Foreknowledge and prophetic warning of | |the destruction of the world |(1 Enoch 10:4–5) |Webb (1797) |Moses 7:41–67 |
Heavenly ascent and divinization (1 Enoch 14, 71) |Oliver 1826: |Moses 7:63, 69 |
Notes :
Cheryl Bruno, 2014. Congruence and Concatenation in Jewish Mystical Literature, American Freemasonry, and Mormon Enoch Writings. J. of Religion and Society 16:1-19. http://moses.creighton.edu/JRS/2014/2014-35.pdf Cheryl BrunoReferences cited:Bullock, Steven C. 1996. Revolutionary Brotherhood: Freemasonry and the Transformation of the American Social Order, 1730-1840. Chapel Hill: University of North Carolina Press. Oliver, George, 1823. Antiquities of Freemasonry. London: G. and W. B. Whittaker. p. 85Oliver, George, 1826. Signs and Symbols illustrated and explained in a Course of Twelve Lectures on Freemasonry, Grimsby. p. 17-23.Oliver, George, 1855. The Historical Landmarks and Other Evidences of Freemasonry Explained. New York: Jno W. Leonard & Co. Masonic Publishers, p. 133 note 12Webb, Thomas Smith, 1797.The Freemasons Monitor or Illustrations of Masonry in Two Parts. Albany: Spencer and Webb. p. 244-247..